Monday, January 16, 2017

The Privilege Primer: Woke 101

Race, Class, Gender, Education, Sexual Orientation, Religion.

These are just some of the major dividing walls that exist in American culture in 2017. Majority culture favors one group in these categories over the others. The particular wall that I'd like to work on tearing down today is Race. This has been an issue in America since.... well, since white people stepped foot on this land. In all the years since, there has not been one single moment in history when there was peace between races. People of privileged races—who are, at best, blind to their privilege, and at worst, working to keep it intact—have been the keepers of oppression, whether wittingly or unwittingly. But that's never any easy thing to cop to, and it's an even harder thing to forgive. And now we are bound together in this dance of denial, fragility, offense, and bitterness.... and our different experiences only continue to push us farther apart.

So, to celebrate Martin Luther King, Jr. Day (which was technically yesterday but I'm still awake), as a white, educated, middle-class, christian, straight female, here I am do to my part in dismantling the twin yokes of privilege and oppression. I've assembled here a far-from-comprehensive list of resources for anyone who might be ready to listen to some experiences that differ from their own, to learn about the institutions in history that kept privilege and oppression alive, to dive into the sea of their own privilege. 

Welcome to the Privilege Primer. 

With St. Francis, this is my payer for myself and for you, as we all take some time to hear and understand the experiences of God's Image-Bearers around us: 

Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
O Divine Master, grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to eternal life.
Amen. 
And now, categorized and linked, here you will find your syllabus for White Privilege 101: 

TOPIC: WHITE PRIVILEGE / BIASES


TOPIC: RECONCILIATION

TOPIC: BLACK LIVES MATTER / ACTIVISM

TOPIC: RACISM TODAY / CURRENT STATUS QUO / GET EDUCATED

TOPIC: HISTORY


TOPIC: THE CHRISTIAN RESPONSE / CARING FOR MINORITIES



Tuesday, August 9, 2016

TGC Remix: When God Sends Your Black Daughter a White Husband

The Gospel Coalition is a place where I usually find very solid content. I've shared many of their articles on social media, and pointed people there for resources on difficult topics. In fact, there have been several articles where they have "pushed the envelope" on their mostly-reformed Christian audience, especially on topics of Women's roles in the church and Race. 

And then, yesterday. 

Yesterday, they posted an article by Gaye Clark titled, "When God Sends Your White Daughter a Black Husband.

As a 30-something white woman in an interracial marriage, who has loved so much of what TGC has shared before, I was hopeful. I was hopeful for an empathetic, relatable narrative of how a white mother had her eyes opened to her own privilege and intrinsic biases, how she repented of her sin of perpetuating prejudice even passively, and how her view of God's Image Bearers has been changed to be more true to God's vision. How her passions, goals, opinions, maybe even politics have changed and grown since she was kicked out of her white bubble. How God revealed her sin and helped her move toward Christian maturity. How she saw that only the power of the Gospel can overcome our sin of racial division. I don't know, really any of these things would have been great. 

Instead, I read an article that was fully, blindly entrenched in White Privilege, that at times dehumanized blackness, and that left white people with the suggestion of nothing more than, "Hey, maybe you should think about changing some of your expectations of blackness."

TGC, this was an opportunity. Praise God that you, and Gaye, are stepping into this conversation. I know it's hard to do that. I'm grateful that you do. But this was a very important opportunity, and you definitely missed it (and it's not just me calling it... check Twitter, Facebook, your own comment section). You know that you missed it. And it's OK. It's not the end of the world that you missed it. We all have been there or will be there soon. There is definitely Grace enough to repair the damage. 

My part in repairing that damage, as a Christian who loves Christ's Bride on both sides of this situation, is to speak into the (albeit unintentional) harm done by this article, and to try to bring to light the HUGE blindspots that this article perpetuated for white people. 

The best way I could think to do this was to flip the script. I copied the text of the full article below, and I simple changed out "white" for "black" and changed any other relevant details (for example, "dreads"). I hope that a white person can read this and begin to understand what it felt like for one of their black brothers or sisters to read this narrative. I also made some commentary alongside, based on the original text. It's in [brackets, italicized, and red.] 

My hope is that we all can read this with the eyes and ears of our brothers and sisters, and that we as white people can wake up to some of the long-ingrained, socially-acceptable sins that we are complicit in perpetuating. This is not meant to be a hurtful-for-the-sake-of-hurting indictment against TGC or Gaye Clark, but rather it is meant to be one step forward in this journey of repenting of our sins that divide us and stepping into our One-New-Man-ness in the body of Christ. 

———

When God Sends Your Black Daughter a White Husband

For years I prayed for a young man I had yet to meet: my daughter’s husband. I asked the Lord to make him godly, kind, a great dad, and a good provider. I was proud of a wish list void of unrealistic expectations. After all, I knew not to ask for a college football quarterback who loved puppies, majored in nuclear rocket science, and wanted to take his expertise to the mission field. I was an open-minded mom.

But God called my bluff.

This black, 53-year-old mother hadn’t counted on God sending a Caucasian American with a Mullet named Glenn. [Notice how in the original article he is called by his race alone — not a man who is black, not a African-American man, but just “An African American with dreads.”]

Glenn came to Christ in college and served him passionately. He worked while attending classes and volunteered at church in an after-school program for suburban kids. He graduated and found a job as an application developer for Blue Cross and Blue Shield. I noticed he opened doors for my daughter, Anna, even at the grocery store.

Godly. Kind. Well on his way to being a great dad and a good provider. I could only smile at God’s plan and asked his forgiveness for my presumptions. Still, my impressive wish list for Anna’s husband paled in comparison to her own: “He loves Jesus, Mom. That’s it. That’s my wish list. Jesus lover.” Then a grin came across her face. “It’s really awesome he’s also cute, right?” Anna took a deep breath and with a sparkle in her eyes asked: “So, Mom, what do you think?” 

It wasn’t long ago that interracial marriage—particularly a white man like Glenn marrying a black girl like Anna—was considered the ultimate taboo in American black society.  (In fact, it was illegal in 16 states until 1967, when the Supreme Court ruled in Loving v. Virginia that race-based restrictions violated the Constitution’s Equal Protection Clause. Hence the film releasing this fall, Loving.) Though I never shared this prejudice, I never expected the issue to enter my life. [This is the old and tired comparison of “extreme” or overt racism to the smaller biases and micro-inequities of the post-civil-rights era. To say in the same breath that she doesn’t share these overt prejudices and then to admit that she never expected blackness to enter her life is contradictory. To expect that the “issue” of otherness will never disrupt your life is to perpetuate the stigma and oppression of that otherness. See also, prejudice. 

… And the thing is, we ALL have prejudice! I’m not expecting her (or myself!) not to have prejudices. But the tone of this article comes from a place of arrival. “I’ve freed myself from prejudice and you can too,” instead of mourning the systemic privilege and cultural biases that have driven divisions between races for so long and expressing a desire to grow more and more in the capacity to love others and otherness.]

To the parent like me who never envisioned her daughter in an interracial marriage, here are eight things to remember when your black daughter brings a white man home for dinner.

1. Remember your theology.

All ethnicities are made in the image of God, have one ancestor, and can trace their roots to the same parents, Adam and Eve.

As you pray for your daughter to choose well, pray for your eyes to see clearly, too. Glenn moved from being a white man to beloved son when I saw his true identity as an image bearer of God, a brother in Christ, and a fellow heir to God’s promises. [It’s so easy for white people to forget about their whiteness. For many many many years, whiteness has been the normalized race in American culture. White people have held the most power and wealth, historically. Therefore the average white person doesn’t often think about their race, because they are presented with a world in which they are the norm pretty much everywhere they go. 

This is not the case for any other race in America. For the author to say essentially that Glenn went (in her mind) from being a RACE to being a PERSON (do I even need to explain the dehumanizing problem there?), she is stripping him of his race in her mind. This is the “colorblindness” problem. A white person may not actually feel all that sad/offended/discouraged if you told them, “I don’t think of you as a white person,” because their whiteness has not had a major impact on their lives (as they have experienced it… although in truth it has had a MAJOR impact, called privilege). But for a black man like Glenn (especially a black man with locs), I’m 100% sure without even knowing him that his blackness has impacted his life for as long as he can remember. Therefore, to essentially say that she doesn’t see him or think of him as a black man, but rather as her son and in his “true identity,” is to refuse to see his actual life experiences, which have shaped him into the person he is today. 

To take his race away in one sentence is not only hurtful, it’s actually also not really theologically accurate (as her point 7 iterates). We are all image bearers, but that doesn’t mean we are all identical, and to negate any of our differences is to negate God’s handiwork. If you want to remember your theology, remember that God sovereignly made all races. Race isn’t something to “move past” and step into a “true identity” as God’s Image Bearer; rather, it is actually one part of being God’s Image Bearer. To move past it is to move past what God intentionally gave us.]

2. Remember to rejoice in all things. 

[So we all agree that this is a phrase used to give hope during trials, right? To give encouragement to someone who is carrying a heavy burden? Right? We don’t have to be reminded to rejoice in the happy things that we love. We have to be reminded to rejoice when things are HARD and SAD and DISAPPOINTING. For the author to phrase it in this way just perpetuates the privilege and stigma. 

Some alternatives for this subheading: Remember that God’s plan is always bigger and better than your plan and will result in Joy. Remember that following God will always bring Joy, in the moment when you realize that you didn’t want blackness in your family. Remember to admit in humility that disappointment comes from your making sinful idols of your own desires, and remember to be joyful to be trained in righteousness when God tears that idol down.] 

If your daughter has chosen a man who’s in Christ, and assuming there are no serious objections to their union, loving her well means not only permitting an interracial marriage but also celebrating it. My daughter’s question, “What do you think?” needed more than a tolerant shoulder shrug. She needed to know I loved Glenn too. I’m deeply grateful my daughter chose this particular man, and I try to tell him often. [OK she’s on point with the difference between tolerance and love. Good on ya, Gaye.]

3. Remember no Christian marriage is promised a trial-free life. 

[Again with the blackness as a burden… I get where she’s going, but the issue is how it’s presented. She has equated her black son-in-law with being a TRIAL, just by using this verbiage. How about: Remember that each marriage comes with unique challenges; just because interracial marriages have challenges doesn’t make them any different from any other marriage.]

One woman in church looked over at Anna and Glenn and gingerly asked, “Are they . . . dating?”

“Engaged!” I grinned and winked at them.

She gave a pained smile, and then sighed and shook her head. “It’s just . . . their future children. They have no idea what’s ahead of them!”

I nodded. “When Jim and I were married, we had no idea what was ahead of us either. I stopped believing the lie we could control our trials years ago.” [Again, she got there. This is a good analogy. And Praise God for using your daughter's marriage to sanctify your own perspective.]

John Piper said it well:

Christ does not call us to a prudent life, but to a God-centered, Christ-exalting, justice-advancing, counter-cultural, risk-taking life of love and courage. Will it be harder to be married to another race, and will it be harder for the kids? Maybe. Maybe not. But since when is that the way a Christian thinks? Life is hard. And the more you love, the harder it gets. [Truth bomb. Good word, Gaye.]

4. Remember to be patient with family members.

Calling Uncle Fred a bigot because he doesn’t want your daughter in an interracial marriage dehumanizes him and doesn’t help your daughter either. Lovingly bear with others’ fears, concerns, and objections while firmly supporting your daughter and son-in-law. Don’t cut naysayers off if they aren’t undermining the marriage. Pray for them. [........No, no, and no. And no. You definitely DO need to call him a bigot. Because that’s what he is. It's not name-calling, it's truth-telling. Yes, speak it in love, not in seeking vengeance or to cause him equal, retributive pain. But it doesn’t dehumanize Uncle Fred to call him a bigot. It dehumanizes him to ignore his rebellion against God. It dehumanizes him to pretend like everything is OK when it's not. It dehumanizes him to lie to him. It dehumanizes him to look at him and treat him in any way other than how God would. And God would sit with him, and talk with him, and then tell him he is a bigot, but that there is a well of living water from which he can drink and never thirst (after bigotry) again.]

5. Remember your daughter’s ultimate loyalty is not to you or your family, but to the Lord.

Several people asked Anna and Glenn, “Which world will you live in—white or black?” But it’s not his world, her world, or even our world.

Interracial marriage in Christ is not about the joining of two races and cultures into one. It’s not about a new ethnic heritage. [I don’t have the time or space to unpack this here, but suffice to say: Actually, that’s EXACTLY what it’s about, at least in part, in light of the gospel. Just read Ephesians 2:14-22 for some context.] It’s about unwavering allegiance to the one true God and all he may require of the couple as soldiers of Jesus. After all, Christians are “a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Pet. 2:9). 

6. Remember the groom’s family.

Before the wedding I reached out to Glenn’s mom, Felicia. As we sat and talked about our children, we realized we have similar hopes and dreams for them. As we share a common bond, I’m hopeful Felicia can become a friend. [I don’t presume to know the author’s story, but I am curious how long Anna and Glenn have been engaged/married, and how long Gaye has had time to build a friendship with Felicia. Friendships across racial divides are incredibly important, especially within the body of Christ, and yes, because of our social and cultural history and environment, they sometimes require a lot more intentionality, personal sacrifice, and grace than same-race friendships. Her phrasing of this sentence leaves me with lots of questions—what does building this friendship look like? How has it been transformative of her perspective of all of God’s people? How did Felicia experience this same process? Did they talk about race and the unique challenges (not trials) that their children will face because of their races and our culture? Here would be a very interesting article to write. This is a topic I’d like to hear more on, a topic that I think would be really encouraging and helpful not ONLY for white people but for all Christians.]

How might Christ be honored if such relationships were being built alongside every interracial marriage? [He would be honored, indeed. Even more so if it didn’t require interracial marriages to make those friendship happen. But this is where we are as a culture. This is what it takes, sometimes. Glory to God for using all things to bring the Kingdom.]

7. Remember heaven’s demographics.

As Anna and Glenn stood before our pastor and joined their two lives into one, I realized their union was a foretaste of a glory yet to come: “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes” (Rev. 7:9).  [Maybe I cried a little. Because, Yes.]

8. Remember to die to your expectations. 

[Calling your prejudices and biases “expectations” instead of “idols” makes this whole issue far too soft. And that is why so many people are up in arms over this article. I really do want to be empathetic to the author’s journey. It’s obvious that she desires to be teachable before the Lord. But the consequences of racial division and racial bias won’t be healed when a couple of people say, “Oh, you weren’t what I expected, but that’s OK.” Healing and reconciliation comes from the Gospel, from repenting of how we have overtly or inwardly sinned against one other, how we have stripped others of their Imago Dei in our minds, and from asking God to renew our minds and hearts. Expectations is not the word to use here. It’s Sin. Call it Sin. We cannot move forward until we do.]

As a nervous young man sat in my living room, I handed him the ring my deceased husband gave me the day he asked me to marry him. With a lump in my throat, I swallowed hard and said, “Glenn, have a jeweler put it in a new setting and make it your own. It’s precious to me, but you and Anna are of far greater value than that.”

Far greater value indeed. 


Parents, teach your daughters early to choose well. Pray hard and often. Then trust her judgment to the sovereignty of God, and rejoice with her in the goodness of God. 

———

So. 

Ya'll, I get it. It's really really really really hard to talk about this stuff without causing offense, or hurting someone, or making a blunder in phrasing. And I'm really glad that there are people willing to step up and make some of those blunders, because it means they're TRYING. Praise God. You're stepping in.  

But those blunders, even when unintentional, can cause real damage. This article reminded me why it is so important for us to keep talking. Keep building relationships. Keep learning. Keep listening. Especially white people.... keep listening. There was a time that I might have written an article not all that different from Gaye's. There was a time that I thought I really understood it all. But these past few years, God has humbled me, even humiliated me at times, to show me that the way forward is the Gospel alone: admitting our sin, repenting, and trusting His grace to make us one new man. 

This is hard and scary work, but yes, it is worth it. Let's learn from our missteps and rejoice in the work God has called us to, yes? OK. Good. I'm with you. Let's do this. 

Monday, June 22, 2015

White Privilege

"An Eye for an Eye leaves the whole world blind"
Said the guy who took out the first eye
because he didn’t want the responsibility of making it right. 
Though it might make us a little more kind 
If we were blind…
But I’m in a bind
Cuz my vision is fine
But you say we’re behind
on making the scales aligned
So if I can borrow some time
May speak my mind?


I can’t see out of any eyes but my own
And I can’t see anything but what I’ve been shown 
And I can’t see anyone I haven’t known 
And I only feel at home where I feel at home
And I know I’m not alone. 

So whether or not it’s right, 
in terms of color of skin and ability of sight,
the only life I can I can tell you it’s like to live is... white.



I have always seen people like me on TV. 
For 24 of my 30 years, my President looked like blood family. 
My lineage is documented to the 10th century. 
I get the benefit of the doubt when a cop questions me. 
I can appropriate the customs of other cultures with impunity. 
In my culture, my shiny red hair is the standard of beauty. 
I can talk about my government without being accused of terrorist activity. 
I can make it through TSA without them searching my cavities. 
I can cross all kinds of borders without a moment of scrutiny. 
I can go shopping without the fear that someone will follow me. 
I can stand in a line up and know I won’t be accused falsely. 
In short, I don’t often have to even think about what my whiteness means to me. 


I didn’t choose my starting line, 
I didn’t choose to be white, or female, or middle-class, or American, or millennial. 
I didn’t choose this hand. I most certainly did not choose the dealer. Hey, I didn’t even choose the deck. 

What I do choose is when I will stick out my neck. 

I am not guilty of being white. 
I am guilty of being ignorant. 
I am guilty of being silent. 
I am guilty of buying the advertisement. 
I am guilty of playing the accompaniment to a melody of privilege. 

I am guilty of closing my eyes
to the systematic marginalization 
to the unfair criminalization 
to the cruel extermination 
of my fellow human kind. 

So yes, I’m in a bind
Cuz an Eye for an Eye won’t make us aligned
when it’s only our own faces our eyes are looking behind
Only eyes that can see beyond their own lines
Will bridge the divide. 

Cuz my vision is fine
And I can see we’re behind
on making the scales aligned

And the cost is most high. 


Oh my dear, dear white people: please open your eyes. 




Thursday, April 30, 2015

Poverty Voyeurism

One of my greatest concerns in starting this writing project was (and remains to be) the inescapable lens of my privilege. I have spent most of my life among the middle class. I have a good relationship with my parents, who have supported me in many ways into my adulthood. I am white. I am college-educated (and at one of those fancy private ones too). You might say I have had a charmed life. Yes... #blessedandhighlyfavored. 

So while it's true that I live in SP, and that I plan to live here for many years to come, I don’t exactly belong to the majority demographic. Much like the teenage girls flashing peace signs for their selfies in Times Square, I stick out like a tourist. As I am experiencing first-hand what life is like in poverty-ridden neighborhoods (and we’re not-so-middle-class ourselves at the moment), I still don’t know what it is to spend a lifetime in poverty. In fact, I never will. 

There was one extremely common reaction to my first entry on this blog: “I can’t believe they don’t pick up your trash.” Yes, it was shocking to me as well…. inasmuch as I had never been exposed to a place (in America) where it was difficult to receive services that had been paid for. In fact, I had one friend develop a plan: “Next time they don’t pick up your trash, let me know. I’m going to recruit a team of people to call from all over the city to file complaints. If the folks on the East End are upset, maybe they’ll do something.” 

The dichotomy is glaring, and the Venn diagram of shared experiences and responses has the slimmest of overlaps. It is impossible for me to separate my history from my understanding and expectations in my current situation. There's a word for it: Entitlement. Oh my, but that’s an ugly one, isn’t it? Yet it’s true. I have lived in a world where logic and justice and “equality” reign supreme. I will receive what is due to me—not more, but most assuredly not any less. 

Is it possible for me to come to SP with my specific history and take any position other than indignant? And yet that indignation is what marks me as a tourist. My strong reaction to the ills and inconveniences of a poor neighborhood feels more like poverty voyeurism than the compassionate pursuit of justice.


But then... 

There is a Man I love dearly. A Man full of all wisdom and truth, a Man who exacts all justice perfectly and a Man who provides all things lovingly. A Man who, in all logic and justice and equality, rightfully rules the universe. Yet at exactly the right moment, He released His grasp on all He was entitled to, in order to be an incarnation of pure love to a broken people. He did not open His mouth in protest. He did not demand a reward. He became the lowest of all, to serve us in obedience. 




I will always experience SP through the lens of my history. And I will encounter offenses that give me cause for great indignation and frustration and even downright despair. But in the heat of those moments, it is exactly the right moment for me to release my grasp on all that I think I am “entitled” to, in order to be an incarnation of pure love to a broken people. You see, my great Savior has shown me the way forward: it is costly to live in SP. But the depth of that cost is exactly how we measure the love that is poured out. And would you know it? Just so happens that this is my only real hope of putting away the lens of my privilege. 


Friday, April 17, 2015

Shelby Park is for Lovers: My Wedding Day In SP

They were nervous. 

"Make sure you tell people where to park, and make sure the locals save the parking lot for our guests." 

I had visions of my out-of-town family finding their way to our church. No matter how they got here, they would all end up in Shelby Park. My parents were a little concerned. Frankly, I was a little concerned too. 

Our church hit the jackpot when it comes to cool buildings. Formerly St. Vincent's Catholic Church, built in 1886, we have vaulted ceilings and steeples and stained glass to your heart's delight. Needless to say, I was going to do whatever I needed to do to make sure that we got married in the joint. 



But the parking would be limited for our 550+ guest list, and the side streets had no guarantee of cleanliness or security, especially in late January when we might be getting snow. What would my extended family and old friends think of these trash-ridden streets with condemned houses and busted up sidewalks filled with so-called shady characters? I had lived here for 5 months, and I hadn't been really scared of anything yet, but I could imagine how it looked. Coming from clean, suburban streets, I could imagine what they would think when they saw my neighborhood. 


And what about our pictures? Would we be able to camouflage the grit and grime for our most precious keepsake from this all-important day? Could our amazingly talented photographer overcome the double obstacles of wintertime gray AND urban decay? 


Well, I'm here to tell you: We should ALL get married in Shelby Park. 


Sojourn Community Church has been home for me for a long time. More and more, Shelby Park is becoming home for me too. And it was no clearer than our on wedding day. 






As we ventured outside to take some pictures with the wedding party and families, Shelby Street had some steady traffic for a Saturday. Aubrey and Ashley, our photographers, braved the middle of the street as they gave us directions for their shots. And that's when it happened: 

Honk! Honk! "You look Beautiful!!" 

A passing car sent out their salutations on a cold January day. 

"Congratulations! Get it, Girl!" 

And another.... 

"Whoo!! Y'all have fun!" Honk! Honk! 





All afternoon long, until we lost count, cars on the street and passers-by on the sidewalk stopped in genuine joy and excitement to give us their congratulations. The love all those strangers offered was one of the best gifts we received that day. All I could think was, "Only in Shelby Park..." 




In Shelby Park, we all belong to one another. This place is ours. Others may see dirt, or brokenness, or crime. Others may be disgusted, or fearful, or concerned. No one else may want our neighborhood. But that's ok. Because we call this place home. And if you call it home too, well, then we're in this together. Shelby Park is able to hold us all—the young, the old, the broken, the hopeful, the depressed, the joyful, the skeptical, the believers, the struggling, the poor, the rich, and everyone in between. There is a place for us all. 

There are some hurts that won't heal until heaven. But oh, am I glad for those glimpses we catch of what that beautiful City will be like. And I caught one on my wedding day, in the most unexpected place. Thank you, Shelby Park. 



Welcome to Shelby Park

My church moved across the tracks nearly three years ago. Our old building (now housing our global offices) and our new Midtown Campus building are separated by a mere three city blocks, one set of CSX tracks, and one digit difference in Zip Code.

But as is the case in many metro areas, the two neighborhoods are so different that on first sight you wouldn't believe the geographical proximity. For as little as the residents interact, and for as different as life is between them, the two neighborhoods might as well be in different time zones.


After three years in the East End (WASP-y, if we are to generalize), I moved to Shelby Park eight months ago. Shelby Park makes up one-third of 40203: the poorest Zip Code in the 11th poorest city in the United States. I had spent plenty of time down here, the over-involved church member that I am. In fact, I had spent plenty of time, in plenty of cities, in plenty of neighborhoods just like Shelby Park. I was 29 (and still am, for 1 more week), and I thought I had a pretty good handle on what to expect. 

I was wrong. 

(My husband will laugh when he reads that, and he will probably ask if I really mean it. But I do.) 



Sure, there were plenty of things that didn't surprise me—gunshots every so often, trash in the streets, neighbors who don't dress, talk, or act like me, the smell of pot in the spring—but what I couldn't predict, and what I never expected, is the utterly demoralizing toll that living in Shelby Park would lay on my spirit. 

Because, I get things done. I make things happen. I know my rights, and your rights, and I won't let anyone take them from us. I elevate the status quo. I expect action. 

But over the last eight months, this has been my day-by-day life:

Our garbage collection company skips our neighborhood every few weeks, sometimes multiple weeks in a row, making it nearly impossible to keep trash off of our block. 
MSD (Metro Sewer Department) dug holes in the asphalt every 20 feet down our entire street and left them uncovered all winter to tear up my wheel bearings (needing over $1,000 in repairs). 
FedEx and UPS only sometimes deliver my packages.  
 Laundromats might as well be called highway robbery, because even after three cycles at $2 each your clothes aren't clean or dry. 
The only grocery store in SP is Save-A-Lot (a.k.a. The Tiniest Produce Section Ever) and it has a sign that claims it belongs to Germantown, the next neighborhood over. Because even Save-A-Lot doesn't want to claim Shelby Park.
Pizza joints won't deliver to my address. 
Our friends' cable line got clipped and stolen just hours after it was installed. 
Neighbors fill up our trash can to overflowing within an hour of it being emptied.  
Couches, mattresses, and tables line the alleys and streets.  
The World's Most Annoying ice cream truck circles and sits on our block as soon as the outside temperature hits 50°, and our windows and walls are thin enough that we can clearly decipher every conversation that takes place on our street.  
Our streets never got plowed, even days after 14" of snow fell on our city, creating hazards for anyone with a job to go to.  
Temporary No Parking signs go up merely hours before they take effect in a neighborhood where nearly everyone uses street parking. Our cars, our law-abiding-citizens' cars have been ticketed twice and towed once in the last month, resulting in hundreds of dollars worth of fines.  
The kids on our street put up a basketball hoop next to a bar and play in the middle of the street as cars try to drive through.  
Our neighbors with six kids got evicted and moved into a one bedroom apartment after their cancer treatment bills left them unable to pay rent. 


Maybe I sound like a whiney rich kid, or maybe I sound like a entitled brat. Over these last eight months, I've had to come to terms with the fact that at times I have been both of those things. But I have also experienced what happens to a person when they can't get the city to collect their trash or repair their potholes, as their tax dollars pay them to do. I have experienced what happens to your mindset when you spend more to do your laundry than you spend on gas. I have experienced what happens to your spirit when you walk through broken glass and trash to get to your still-marred-from-the-break-in front door.

Something inside begins to break. What's the point in trying? Everything's against me anyway: the City, the neighbors, the system, the grocery store. This is the 13th poorest Zip Code in the United StatesNo one cares, and no one hears, and nothing is ever going to change. Maybe I should just leave.



And there it is, the core difference between me and many of my neighbors: I have the option. I have the credit score, the paycheck, the skin color, and the background check to move out of this 'hood if I so choose.



Which is exactly why I will stay. Shelby Park doesn't need me. But I need Shelby Park. 

Welcome to 40203. 




About Me

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Louisville, KY, United States
Believer of God. Follower of Christ. Wife of Casey. Violinist, Singer, Guitarist. Unequal parts feeler and thinker, but striving for balance. Enneagram 8, 4, 7, 3.

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